Can Nature Worship in the Vedas Hold Deeper Meaning Today? || Acharya Prashant (2024)

Can Nature Worship in the Vedas Hold Deeper Meaning Today? || Acharya Prashant (2024)

🧔🏻‍♂️ Want to meet Acharya Prashant?br Be a part of the Live Sessions: br 📚 Want to read Acharya Prashant's Books?br Get Free Delivery: br 📝 Read 3 handpicked wisdom articles, just for you: br ➖➖➖➖➖➖br br #AcharyaPrashant #आचार्यप्रशांत #Philosophy #BhagavadGitabr br Can Nature Worship in the Vedas Hold Deeper Meaning Today? || Acharya Prashant (2024)br br br Video Information: 15.11.2024, Greater Noidabr br 📋 Video Chapters:br 0:00 - Introbr 1:02 - Nature Worship vs. Consumptionbr 3:09 - Desire and Worship Explainedbr 5:12 - Real Worship vs. Ritualsbr 6:53 - The Concept of Sacrednessbr 9:31 - Observing Nature Mindfullybr 11:44 - The Attitude of a Worshipperbr 15:44 - The Role of Desire in Consumptionbr 17:21 - Joy vs. Pleasure in Experiencebr 22:38 - The Impact of Desire on Perceptionbr br Description:br The session delves into true worship, highlighting its foundation in sacredness and desirelessness. Acharya Ji explains that genuine worship isn’t about seeking favors or consuming but respecting and recognizing the higher essence of the object of worship. Using examples like nature worship, he emphasizes the distinction between exploitation and reverence.br br He differentiates joy and pleasure: pleasure arises from desire and past experiences, while joy comes from desirelessness, where the ego dissolves, allowing pure observation. Acharya Ji critiques distorted notions of religion, stressing that true sacredness involves non-consumption and deep respect.br br Desire blinds perception, obstructing clarity and truth. Worship without desire enables clear vision and spontaneous connection with existence. Acharya Ji concludes by emphasizing that desirelessness, rooted in self-knowledge, frees one from superficial pursuits, fostering authentic worship and alignment with higher truths.


User: Acharya Prashant

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Uploaded: 2025-01-31

Duration: 26:52

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